1.
The enjoyment of fruits of the Karma that not yet has been started is called
(A)
Sa~nćitā Karma
(B)
Sa~nc–iyamāna Karma
(C)
Prārabdha Karma
(D)
Anārabdha Karma
Answer: (A)
2.
Deva a can be repaid by
(A)
Performing yaj~na
(B)
Giving birth to a son
(C)
Both (A) & (B)
(D)
Neither (A) nor (B)
Answer: (A)
3.
Which one is the correct sequence?
(A)
Jāgrat, Susupti, Svapna
(B)
Jāgrat, Svapna, Susupti
(C)
Svapna, Susupti, Jāgrat
(D)
Susupti, Jāgrat, Svapna,
Answer: (B)
4.
Prābhākara and Bhātta differ on followings:
(A)
Pramān. a, Prameya, Dharma
(B)
Pramān. a, Prameya, Khyāti
(C)
Premeya, Khyāti, Dharma
(D)
Pramān. a, Dharma, Khyāti
Answer: (B)
5.
Match List – I & List – II and select the correct code:
List
– I List
– II
a.
Apohavāda i.
Baudha
b.
Anvitāvidhanavāda ii. Nyāya
c.
Abhihitānvayavāda iii.
Prābhākara
d.
Anyathākhyātivāda iv. Bhātta
Codes:
a b c d
(A)
i iii iv ii
(B)
iii iv i ii
(C)
iv ii iii i
(D)
ii iv iii ii
Answer: (A)
6.
Immortality of the soul is derived by
(A)
Pythagoras
(B)
Democritas
(C)
St. Augustine
(D)
St. Anselm
Answer: (Wrong question)
7.
Philosophy according to Plato is a preparation for
(A)
Life
(B)
Good life
(C)
Death
(D)
Peaceful death
Answer: (C)
8.
Which one of the following is a form of Satkāryavāda?
(A)
Parin. āmavāda
(B)
Syādvāda
(C)
Anekāntavāda
(D)
None of these
Answer: (A)
9.
Match List – I with List – II and choose the correct answer from the code:
List
– I List – II
a.
Nyāya i. Sixteen
Padartha
b.
Vaiśes.ika ii. Seven
Padartha
c.
Prābhākara iii. Eight
Padartha
d.
Bhātta iv. Six
Padartha
Codes:
a b c d
(A)
i ii iii iv
(B)
i iii iv ii
(C)
iii iv ii i
(D)
iv iii ii i
Answer: (A)
10.
Which one is a group of Atheist Philosophers?
(A)
Buddhist, Jaina, Nyāya
(B)
Buddhist, Mahayāna, Nyāya
(C)
Purva-Mimamsa, Jaina, Sarvāstivāda
(D)
Sarvāstivāda, Mahayāna, Advaita Vedanta
Answer: (C)
11.
The correct sequence of the doctrines is
(A)
Shūnyavāda, Ajātivāda, Advaitavāda, Dvaitavāda
(B)
Ajātivāda, Shūnyavāda, Dvaitavāda, Advaitavāda
(C)
Shūnyavāda, Advaitavāda, Dvaitavāda, Ajativāda
(D)
Advaitavāda, Ajātivāda, Dvaitavāda, Shūnyavāda
Answer: (Wrong question)
12.
Which alternative can be held by the Cārvākas?
(A)
Ks.iti , apa, teja, ākāsá
(B)
Sukhavāda, Pratyaks. apramān. avāda, teja, ātmāhttps://ugcnet-info.blogspot.com
(C)
Sukhavāda, dehātmavāda, apa, teja
(D)
Apa, teja, maruta, vyoma
Answer: (C)
13.
Which one according to the Jainas is not astikāya dravya?
(A)
J–iva
(B)
Ākāsa
(C)
Kāla
(D)
Dharma
Answer: (C)
14.
What is the asamavāyikāra a of dvya uka?
(A)
Paraman. us
(B)
Parama usa yoga
(C)
Dvya ukas
(D)
Dvya uka-Sam. Yoga
Answer: (B)
15.
Consider the ‘Assertion’ and ‘Reason’ and evaluate the options in the light of
Madhva Philosophy:
Assertion
(A): Prakr. ti, Jĩva and Ishwara are independent from each other.
Reason
(R): These are mundane.
(A)
(A) and (R) both are true and (R) provides correct explanation of (A).
(B)
(A) and (R) both are false and (R) provides correct explanation of (A).
(C)
(A) is true and (R) is false and (R) does not provide a correct explanation of
(A).
(D)
(A) is false and (R) is true and (R) provides a correct explanation of (A).
Answer: (C)
16.
The kinds of conjectures used by Descartes to doubt every proposition that he
possibly could are:
(A)
Dream conjecture and God
(B)
Evil demon conjecture and Holy Ghost
(C)
Dream conjecture and evil demon conjecture
(D)
God and Holy Ghost conjecture
Answer: (C)
17.
Following is the correct sequence of As.tāngika Yoga
(A)
Yama, Niyama, Āsana, Prā āyāma, Pratyāhāra, Dhyāna, Dhārn. a, Samādhi
(B)
Yama, Niyama, Āsana, Prā āyāma,Pratyāhāra, Dhārn. a, Dhyāna, Samādhi
(C)
Yama, Niyama, Āsana, Pratyāhāra, Prā āyāma, Dhyāna, Dhārn. a, Samādhi
(D)
Niyama, Yama, Āsana, Pratyāhāra, Prā āyāma, Dhārn. a, Dhyāna, Samādhi
Answer: (B)
18.
Which scriptural book discusses the ideas of karma, akarma and vikarma?
(A)
Manusm. riti
(B)
Srimad Vishn. upurān. a
(C)
Bhagawadgita
(D)
Śri Nāradpurān. a
Answer: (C)
19.
According to Spinoza, God is
(A)
Only transcendent
(B)
Only immanent
(C)
Both immanent and transcendent
(D)
Non existent
Answer: (C)
20.
Select the correct pair:
(A)
Adhyāsa and Adhyavasāya
(B)
Avidya and Parāvidya
(C)
Mūlāvidyā and Tūlāvidyā
(D)
Māya and Sa skāra
Answer: (C)
21.
According to pragmatists like C.S. Peirce, William James and John Dewey, truth
is
(A)
ever-changing; it is relative to a time and place and purpose.
(B)
Fixed and is relative to a time and place and purpose.
(C)
ever-changing but is not relative to a time and place and purpose.
(D)
Sometimes changing and sometimes fixed.
Answer: (A)
22.
Which one of the following is not a part of Gun. āś aka?
(A)
Aiśwarya
(B)
Teja
(C)
Abhihita Sa kalpatva
(D)
V rya
Answer: (C)
23.
Who among the following propounded the concept of subject as freedom?
(A)
K.C. Bhattacharya
(B)
M.N. Roy
(C)
A.K. Coomarswami
(D)
S. Radhakrishnan
Answer: (A)
24.
For Dr. S. Radhakrishnan, Intellectual Knowledge is realised by
(A)
Imagination and Sensation
(B)
Analysis and Synthesis
(C)
Synthesis and Abstraction
(D)
Imagination and Abstraction
Answer: (B)
25.
The idea of ‘super mind’ is connected with the philosophy of
(A)
Dr. S. Radhakrishnan
(B)
Dr. T.M.P. Mahadevan
(C)
Śri Aurobindo
(D)
Dr. K.C. Bhattacharya
Answer: (C)
26.
Who is the author of the book ‘Commentaries on Living’?
(A)
Dr. B.R. Ambedkar
(B)
Śri J. Krishnamurti
(C)
M. N. Roy
(D)
Śri K.C. Bhattāchārya
Answer: (B)
27.
Who amongst the following is considered as pioneering in establishing the
Ramkrishnan Math & Mission?https://ugcnet-info.blogspot.com
(A)
Śri Ramkrishna Paramhamsa
(B)
Śri Ramana Maharshi
(C)
Swami Vivekanand
(D)
Śri Ranganāthānand Maharāj
Answer: (C)
28.
The term ‘Philosophy’ means
(A)
Love for God
(B)
Love for Human being
(C)
Love of Life
(D)
Love for Knowledge
Answer: (D)
29.
Both Plato and Aristotle believed that knowledge must be
(A)
Of matter and not form
(B)
Both of matter and form
(C)
Neither of matter nor of form
(D)
Of form and not matter
Answer: (D)
30.
Is it possible for two monads to have all qualities in common?
(A)
Yes
(B)
Probably
(C)
In some exceptional cases
(D)
No
Answer: (D)
31.
One of the permanent legacies of Platonism to Aristotle is
(A)
Cosmological point of view
(B)
Teleological point of view
(C)
Heuristic point of view
(D)
Informal point of view
Answer: (B)
32.
According to Aristotle, God is
(A)
Unmoved, eternal, perfect, incorporeal and pure actuality
(B)
Unmoved, eternal, perfect, incorporeal and pure potentiality
(C)
Unmoved, eternal, perfect, corporeal and pure potentiality
(D)
Unmoved, eternal, perfect, corporeal and pure actuality
Answer: (A)
33.
The ontological proof for the existence of God is propounded by
(A)
St. Anslem and Ramanuja
(B)
St. Thomas Aquinas and Madhva
(C)
St. Thomas Aquinas and Patanjali
(D)
St. Anslem and Patanjali
Answer: (D)
34.
According to Berkeley
(A)
Ideas but not the minds exist
(B)
Minds but not the ideas exist
(C)
Both ideas and the minds exist
(D)
Neither ideas nor the minds exist
Answer: (C)
35.
Rational basis of induction was challenged by
(A)
Descartes
(B)
Plato
(C)
Kant
(D)
Hume
Answer: (D)
36.
According to Leibnitz, there are
(A)
Four kinds of modes
(B)
Three kinds of modes
(C)
Two kinds of modes
(D)
Five kinds of modes
Answer: (Wrong question)
37.
According to Hegel, reason is
(A)
The substance of the universe but not its infinite energy
(B)
The infinite energy of the universe but not its substance
(C)
The infinite energy of the universe alone
(D)
The substance and infinite energy of the universe
Answer: (D)
38.
Locke suggests that the idea of substance is
(A)
Simple idea
(B)
Complex idea
(C)
Particular idea
(D)
None of the above
Answer: (B)
39.
According to Kant, moral duty is
(A)
The command of God
(B)
Imperative of pure reason
(C)
Determined by majority
(D)
Given by one’s intuition
Answer: (B)
40.
Which one of the following upholds that, “society must not exist for society’s
sake” but for “a type of being who is able to raise himself to its higher task
and to a higher state of being”?
(A)
Hegel
(B)
Nietzsche
(C)
Sri Aurobindo
(D)
Marx
Answer: (B)
41.
Russell’s atomic facts are
(A)
Facts of atomic physics
(B)
sense-data
(C)
Facts of logical space
(D)
Elements of atomic proposition
Answer: (B)
42.
Husserl supports
(A)
Absolute idealism
(B)
Absolute empiricism
(C)
Transcendental idealism
(D)
Transcendental rationalism
Answer: (C)
43.
Heidegger characterises Dasein in terms of
(A)
Affective isolation of being
(B)
Being-in-itself
(C)
Affective relationship with surrounding people and objects
(D)
being-for-itself
Answer: (C)
44.
Match List – I with List – II and select correct answer from given code:
List
– I List
– II
a.
Ghost in the Machine i.
G.E. Moore
b.
Elimination of Metaphysics ii.
Austin
c.
Defence of common sense iii.
A.J. Ayer
d.
Speech act iv.
Gilbert Ryle
Codes:
a b c d
(A)
iv iii ii i
(B)
iii iv i ii
(C)
ii iii i iv
(D)
iv iii i ii
Answer: (D)
45.
Match List – I with List – II and select the correct answer from given code:
List
– I List – II
a.
Plato i. Critique
of Pure Reason
b.
Kant ii. Foundation
of Empirical Knowledge
c.
Wittgenstein iii. Republic
d.
Ayer iv.
Philosophical Investigation
Codes:
a b c d
(A)
iii ii i iv
(B)
iii i iv ii
(C)
iv ii i iii
(D)
iv iii ii i
Answer: (B)
46.
Match List – I with List – II and select correct answer by using the given code:
List
– I List
– II
(Books)
(Authors)
a.
Religion of Man i.
Śri Aurobindo
b.
Freedom from the Known ii.
Śri R. Tagore
c.
Eastern Religion and Western Thought iii.
Śri J. Krishnamurti
d.
The Life Divine iv.
S. Radhakrishnan
Codes:
a b c d
(A)
i iii ii iv
(B)
ii i iv iii
(C)
iii iv i ii
(D)
ii iii iv i
47.
Leibnitz defines monads as
(A)
Physical object
(B)
Mental object
(C)
Centres of force or energy
(D)
None of the above
Answer: (C)
48.
Which pair correctly matches in following the cause of Neo-Buddhist thought in
India in contemporary times?
(A)
Dr. B.R. Ambedkar, Mahatma Gandhi, Dr. S. Radhakrishnan
(B)
Dr. B.R. Ambedkar, Lokmanya Tilak, Śri M.G. Ranade
(C)
Dr. B.R. Ambedkar, Śri D.D. Kosambi, Dr. Rahul Sa krityāyana
(D)
Dr. B.R. Ambedkar, Śri J. Krishnamurti, Sri Dalai Lama
Answer: (C)
49.
According to G. E. Moore whenever there is a conflict between a philosophical
doctrine and common sense, it was more likely that
(A)
Common sense has gone astray than that philosophical doctrine had done so.
(B)
The argument has gone astray than that the common sense had done so.
(C)
Bothargument and common sense have gone astray.
(D)
Neither the argument nor common sense had gone stray.
Answer: (B)
50.
Match Set – I and Set – II and select the correct answer from the code:
List
– I List
– II
(Thinkers)
(Doctrines/Sayings)
a.
Śri Aurobindo i.
Biological & spiritual aspects of man
b.
R.N. Tagore ii.
Self-evident elaboration of the self-evident
c.
K.C. Bhattacharya iii.
Universal Religion
Codes:
a b c d
(A)
i ii iii iv
(B)
iv i ii iii
(C)
iv ii i iii
(D)
ii i iii iv
Answer: (B)
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